“What about the other people irritating us?” suggested Joan. “I’m very much run down,” she said. “I may have to go away.”!

In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “Oh, come,” struck in a youngster who was lying perfectly flat, face downwards on his bed: it was the position in which he could breathe easiest. He raised his head a couple of inches and twisted it round so as to get his mouth free. “It isn’t as bad as all that. Why, the Thirty-third swarmed into Fort Malmaison of their own accord, though ’twas like jumping into a boiling furnace, and held it for three days against pretty nearly a division. There weren’t a dozen of them left when we relieved them. They had no ammunition left. They’d just been filling up the gaps with their bodies. And they wouldn’t go back even then. We had to drag them away. ‘They shan’t pass,’ ‘They shan’t pass!’—that’s all they kept saying.” His voice had sunk to a thin whisper.

How did she account for David and Solomon, Moses and the Prophets? They had sprung from a shepherd race. Yet surely there was genius, literature. Greece owed nothing to progress. She had preceded it. Her thinkers, her poets, her scientists had draws their inspiration from nature, not civilization. Her art had sprung full grown out of the soil. We had never surpassed it. But even that did not help her. It seemed in some mysterious way to be no longer her room, but the room of someone she had known and half forgotten: who would never come back. It gave her the same feeling she had experienced on returning to the house in London: that the place was haunted. The high cheval glass from her mother’s dressing-room had been brought there for her use. The picture of an absurdly small child—the child to whom this room had once belonged—standing before it naked, rose before her eyes. She had wanted to see herself. She had thought that only her clothes stood in the way. If we could but see ourselves, as in some magic mirror? All the garments usage and education has dressed us up in laid aside. What was she underneath her artificial niceties, her prim moralities, her laboriously acquired restraints, her unconscious pretences and hypocrisies? She changed her clothes for a loose robe, and putting out the light drew back the curtains. The moon peeped in over the top of the tall pines, but it only stared at her, indifferent. It seemed to be looking for somebody else. “Oh, I told myself all that,” answered the girl. “Was going to devote my life to it. Did for nearly two years. Till I got sick of living like a nun: never getting a bit of excitement. You see, I’ve got the poison in me. Or, maybe, it had always been there.”